Image: During the March 2024 Two Sessions, Xi Jinping was photographed by foreign media in the Great Hall of the People with an expression of extreme pain while drinking tea. (Illustration by Qing Yu/People News)
[People News] There is no doubt that Yu Menglong's death was both unjust and tragic. Various sources suggest that the most plausible explanation is that a living person was sacrificed. While Chinese Communist Party officials publicly advocate for atheism, they secretly fear ghosts and deities, fully aware that their numerous misdeeds will lead them to hell.
The planning for Yu Menglong's sacrifice reportedly began over a decade ago, referred to as nurturing gold or nurturing corpses. As a scapegoat and living sacrifice for Xi Jinping, he is the fourth in a series, with five more to follow, totalling nine. This theory effectively explains the strange circumstances surrounding Yu Menglong's death, including semi-public torture, early promotion followed by concealment, and significant financial transactions involving arms companies. All of these elements were necessary for nurturing gold, positioning Yu Menglong as a suitable scapegoat to fulfil the cult's sacrificial ritual.
In recent years, there have been numerous reports of Xi Jinping suffering strokes and even being close to death, which has heightened the urgency for sacrifices. The repercussions of these sacrificial events have been substantial, prompting interventions from various experts, which in turn have led to a backlash against Xi Jinping, resulting in divine retribution, and he recently came close to death. To avert disaster, Yang Zhenning was taken off life support. To protect Xi Jinping, it is essential to find someone of comparable status and identity, certainly not an ordinary citizen. Yang Zhenning's last public appearance was in 2023, and in recent years, he has been in a near-vegetative state, entirely dependent on machines for survival, with daily expenses far exceeding the lifetime earnings of a migrant worker.
The various chaotic events leading up to the Fourth Plenary Session unfolded against the backdrop of Xi Jinping's declining health. Within the political machinery of the Chinese Communist Party, there is no strategy of capturing the thief by seizing the king; rather, it all begins with minor issues. For instance, in addressing Hu Jintao, the focus started with Ling Jihua; in dealing with Wang Qishan, it involved the sentencing of Ren Zhiqiang. (Refer to the previous finance chief who was sentenced to death with a two-year reprieve, Wang Qishan's abandonment, and the uncertainty of fate?)
This time, nine generals were taken down in one fell swoop, alongside Zhong Shaojun, who had previously been exposed for his downfall. These individuals are all close associates and trusted aides of Xi Jinping, making it difficult to argue that they are not part of his inner circle. Alternatively, one could argue that Xi Jinping wields absolute power, and these individuals are merely his subordinates; he eliminates his confidants to assert his authority. The narratives of holding significant power and being in a precarious situation are not mutually exclusive. As the ancients said, 'When the old man of the frontier loses his horse, how can one know whether it is a blessing or a curse?' Life certainly has a script dictated by higher powers, which can be seen as fate. However, when individuals come into this world, they are also afforded numerous opportunities for choice, and a slight shift in thought can lead to drastically different outcomes. While people witness life-and-death struggles, from the perspective of higher powers, these are merely changes that can be enacted with a simple wave of the hand.
In light of the regressive policies of recent years, many people are hoping for Xi Jinping's downfall and wishing for his swift demise. Deep down, there is still a yearning for a wise ruler, a Bao Qingtian, or some miraculous intervention. People believe that their destinies should be in their own hands. However, most do not realise that as long as the Communist Party of China (CPC) remains in power, there will be no good days ahead for the country. The script has already outlined alternative successors, including the sidelined crown prince Hu Chunhua, Wang Yang, and Ding Xuexiang. Ding is associated with the traitor Zeng Qinghong, and the Jiang faction's rise to power will not benefit the common people. While Hu Chunhua and Wang Yang are relatively progressive, they can only conform to the corruption within the system; otherwise, they would look to Zhao Ziyang as a cautionary example.
Li Keqiang has been a mentor to Hu Chunhua. After Hu graduated from university, Li sent him to Tibet for training, linking him to Hu Jintao, which propelled him to success. Li Keqiang was once seen as the crown prince but ultimately met a tragic fate. In the decades since the CPC's establishment, no national-level leader has ever died suddenly while swimming, as they all have personal health staff and their health is closely monitored. Speaking a few home truths should not provoke Xi Jinping into taking extreme actions. The circumstances surrounding his death are reminiscent of those of Kim Yong-nam. The CPC aimed to replace Kim Jong-un with Kim Yong-nam, but Kim Jong-un ended up poisoning Kim Yong-nam. Similarly, the United States seeks to replace Xi Jinping with Li Keqiang, but Xi Jinping poisoned Li Keqiang.
As long as the CPC remains in power, how can the Chinese people expect to thrive amidst such turmoil and bloodshed? I am heartened to see that many Chinese have been awakened by the death of Yu Menglong and are now voicing their concerns. I am also pleased to note that a significant number of Chinese have recently withdrawn from the CPC's party and organisational structures, finding a new sense of life. However, this is still far from sufficient.
Tian Hairong inadvertently mentioned the term 'live body', and Yu Menglong was reported to have been submerged in formalin on the fourth underground level of Qihao, while the 798 Art District was filled with unidentified human specimens. This has led people to recall Hu Xinyu, Luo Shuaiyu, and countless young people and even children who have mysteriously disappeared, bringing the crime of organ harvesting back into the public consciousness. However, the vast majority still shy away from mentioning 'Falun Gong'. The Chinese Communist Party's (CCP) practice of harvesting organs from executed prisoners began in the 1980s during a severe crackdown, possibly even earlier. The large-scale implementation of this practice was primarily aimed at persecuting Falun Gong practitioners, a fact that was exposed by these practitioners as early as 2006. Due to the brainwashing that starts in kindergarten, many Chinese people remain indifferent to the suffering of Falun Gong practitioners. This mindset and such indifference to evil have created a powerful 'shared karma' across the land of China. This shared karma has not only made organ harvesting commonplace among ordinary citizens but has also contributed to the emergence of SARS and the CCP virus.
This shared karma can only be eradicated through a clear awakening. Calling out for Yu Menglong and condemning the CCP is a positive first step. However, if one cannot confront the persecution faced by Falun Gong practitioners and cannot advocate for them, the calamities experienced by the Chinese people will never come to an end. Because, on Chinese soil, the most persecuted and the most severely affected are the practitioners of Falun Dafa.
Similar instances have also emerged in the electric fraud scene in northern Myanmar. Artist Wang Xing (王星) has raised awareness about this fraudulent environment, yet he represents merely a fraction of the millions of victims. While it is not inherently wrong to idolise celebrities, one should not focus solely on their favourite stars. After all, most of us—ordinary people—are not celebrities. If we fail to advocate for the everyday individuals today, tomorrow, you or your child could be the next person to mysteriously vanish.
The author, who has faced imprisonment for his beliefs, witnessed firsthand in a detention centre two prison leaders attempting to sexually assault an unattractive young boy. When the boy resisted, all three were met with severe punishment from the police. The prison leaders always had someone to cater to them, while the unfortunate victim was the boy. In the entertainment industry, drug use and homosexuality are prevalent, and Yu Menglong (于朦朧) cannot possibly be oblivious to this reality. Over the past decade, had he been a bit more resolute, he might have avoided such a fate. In a world dominated by crows, even swans are deemed guilty. Upholding one's integrity has ironically led to misfortune for Yu Menglong.
In the 1980s and 1990s, without delving into personal character, male stars still exhibited some degree of masculinity in their appearances, such as Zheng Shaoqiu (鄭少秋), Louis Koo (古天樂), the Little Tigers (小虎隊), Takeshi Kaneshiro (金城武), and Jet Li (李連杰). However, in the last two decades, male stars have predominantly transformed into effeminate pretty boys, and with wigs, it becomes nearly impossible to identify them as men. This shift is not entirely the fault of the stars, as public aesthetics have strayed from the traditional notion that men should embody masculinity and women should embody femininity, creating a powerful shared dilemma. Imagine if Yu Menglong sported a full beard and well-defined biceps; he might not have attracted such envy at all.
In conclusion, the Chinese people have gained awareness through the death of Yu Menglong, which is a positive development; however, it is still insufficient to eradicate the collective karma. There are several actions we must take: the three withdrawals, denouncing the Chinese Communist Party for the live organ harvesting of Falun Gong practitioners, and reverting to traditional aesthetic standards.
(First published in People News)
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