[People News]There is a satirical joke circulating among the public with a pointed subtext. It goes like this: the mainland talks with Taiwan about unification. The Taiwanese say, “In terms of democracy, freedom, and prosperity, which point can you match us on?” The mainlanders glare without saying a word. The Taiwanese continue, “Unification sounds good—one country, one system, elections in both places, whoever gets elected governs. Is that okay?” The mainlanders open their mouths but remain silent.

This joke essentially raises a crucial, must-be-answered fundamental question about China’s unification: is it “Taiwan unifying the mainland,” or “the mainland unifying Taiwan”?

The solution suggested by the joke is neither to presuppose Taiwan unifying the mainland nor the mainland unifying Taiwan. Why not simply have a nationwide direct popular election, letting heaven’s way and fairness prevail?

If the joke’s proposal were truly implemented, the election outcome would be obvious—this is precisely the fundamental reason why the Chinese Communist Party (CCP) on the mainland “would rather die than abandon one-party dictatorship, and would rather die than conduct nationwide direct popular elections.” The Taiwan question strikes at the CCP’s unsolvable Achilles’ heel.

The CCP endlessly proclaims: “Taiwan has been an inalienable part of Chinese territory since ancient times.” “The Taiwan issue is purely China’s internal affair.”

But what about the reverse? Taiwan—the Republic of China—can equally declare: “The mainland has been an inalienable part of the Republic of China’s territory since ancient times.” “The mainland issue is purely China’s internal affair.”

Clearly, both sides’ statements are, on the surface, consistent with history and logic.

Now consider another joke:

“An organization with nearly one hundred million members reads a manifesto written by Germans, sings songs composed by Frenchmen, swears allegiance to a flag designed by Russians, deposits its money in Swiss banks, sends its wives and children to the United States, Canada, and Australia—yet solemnly declares to the people it rules: ‘We resolutely will not adopt the Western way.’”

This darkly humorous joke circulating among the public exposes the CCP’s true nature: an external force entrenched in China, gestated and formed with foreign cultural genes. This is a joke even the CCP dares not publicly respond to, and it is a fact widely acknowledged worldwide.

On February 16, 1984, Soong Mei-ling stated in an open letter to Deng Yingchao a judgment of extremely high value: “China today is in Taiwan.” (For detailed argumentation, see the author’s “Chiang Kai-shek Made Two Great Contributions to the Chinese Nation.”)

If what the jokes say is true, and if what Soong Mei-ling said is also true, then we can draw the following conclusions:

Taiwan unifying China means real Chinese people unifying the real China. This is the true China acknowledged by the Yellow Emperor and Yan Emperor and by all ancestors.

Mainland unifying China means an external force and a mutated China unifying China. Can the Yellow Emperor, Yan Emperor, and the ancestors acknowledge it as the real China?

If this is indeed the case, we can further conclude:

After Taiwan-led unification, China would be the genuine China—this is the shared aspiration and united will of all descendants of Yan and Huang under heaven.

Conversely, after mainland-led unification, China would be a “China” ruled by the thoroughly authentic external force of the CCP. Ask the descendants of Yan and Huang: who would be happy to see that?

The day the mainland “unifies” China would be the day the external force of the CCP, after occupying the mainland in 1949, fully occupies all Chinese territory. How severe would the consequences be? What would mainland-led unification truly mean for the Chinese nation? Please listen as the author explains from the beginning—

In 2009, the editorial department of Bite and Chew Words, known as a linguistic “woodpecker,” published the top ten most frequent language errors in China that year. Ranked first was the confusion between the concepts of “the motherland” and “New China.” 2009 marked the 60th anniversary of the CCP’s founding of its regime. The phrase “the motherland’s 60th birthday” appeared not only in everyday conversation among ordinary people but also repeatedly in reports by mainstream media.

This is a basic common-sense linguistic error. The motherland has a history of five thousand years; sixty years is merely the number of years since the CCP established its regime.

We cannot help but ask: who made Chinese people so ignorant? The CCP! For decades, the CCP has maliciously muddled fundamental concepts such as China, the motherland, the Chinese nation, the CCP state, and the CCP itself—leading Chinese people to confuse the motherland with the CCP state, and China with the CCP.

Next, let us thoroughly dissect the topic and comprehensively examine and explain the proposition that “China ≠ the CCP.”

Different Worldviews of China and the CCP

China’s traditional worldview has always been theistic.

China is also called the Divine Land. Belief in gods, reverence for gods, and cultivation toward divinity have a long history. Mythical figures are as numerous as stars; mythological stories are countless. Pangu opening the heavens, Nüwa creating humans, Fuxi drawing the trigrams; unity of heaven and humanity, reverence for the Dao and virtue; Jiang Taigong conferring titles on the gods, the Eight Immortals crossing the sea, Tang Monk journeying to the West; good rewarded and evil punished, heaven and hell, reincarnation; accumulating virtue or losing it, human fate decreed by heaven; prophecies and omens, records of the strange, yin-yang and feng shui, palmistry and physiognomy, eight-character marriage matching, auspicious days… These historical and cultural elements, like golden beams and jade pillars, construct the splendor of divinely inspired Chinese culture.

The CCP’s worldview is atheistic.

The CCP’s progenitor Marx said, “Religion (belief in gods) is the opium of the people.” The atheistic CCP is the enemy of all genuine faiths. During the Cultural Revolution, the CCP desperately vilified and eradicated religion—demolishing temples, smashing Buddha statues, burning scriptures, forcing monks and nuns to return to secular life; it even forced monks to display banners in public declaring, “What Buddhist scriptures—nothing but dogsh*t!”

There is a saying: “One does not enter the Hall of the Three Treasures without reason.” The Hall of the Three Treasures is a Buddhist term referring to the Buddha, the Dharma, and the Sangha, with Buddhist scriptures (the Dharma) being one of the Three Treasures. Forcing monks to do such things publicly is worse than forcing them to curse their parents. This is among the most shocking and vicious acts the author has ever heard of.

After nearly a century of forced atheistic indoctrination by the CCP, most Chinese people today have become atheists, with a pitifully low baseline of belief in gods—becoming “rootless people” who do not know where they came from or where they are going.

In fact, Marx was outwardly a Christian but secretly a Satanist—a theist. It was just that he truly believed in the evil devil Satan, not Jesus. Therefore, the Communist Party’s promotion and indoctrination of atheism is not only misleading but also self-deception.

China is theistic; the CCP is atheistic. Different worldviews are the most fundamental difference, and consequently their views on life and values also differ. Thus, the CCP’s atheism overturns the Chinese people’s “three views.” In this sense, we can say the CCP is fundamentally anti-China and anti-Chinese—it is the real anti-China force.

Different Ontological Natures of China and the CCP

China is a country—an Eastern nation complete with territory, language and culture, ethnicity and population, and successive rulers.

The term “China” first appeared on the Western Zhou bronze vessel “He Zun,” bearing the inscription: “I shall dwell here in China and govern the people.” China has also been known as Huaxia, Zhonghua, Zhongxia, Zhongyuan, Zhuxia, Zhuhua, Shenzhou, Jiuzhou, and “within the seas.”

China is a multi-ethnic nation formed with Huaxia civilization as its source, Chinese culture as its foundation, and the Han people as the main ethnic group, with Mandarin and Chinese characters as common language and script. The Han and minority ethnic groups together are called the “Chinese nation,” descendants of Yan and Huang.

The CCP is a social organization—a foreign force that invaded and parasitized China, a mafia-like organization.

The CCP was an illegal underground organization founded during the Republic of China era, an Far Eastern branch of the Third Communist International headquartered in Soviet Russia. Its relationship with the Soviet Communist Party was that of son to father. Its original task was to overthrow China’s legitimate government—the Republic of China—and establish a Soviet regime. Thus, from its origins, the CCP was a traitorous party.

After seizing power, the CCP’s fundamental nature as a social organization did not change. The difference is that it exploited its ruling dictatorship to forcibly stipulate that it could exist “legally” without registering under association law. By internationally accepted standards of association law, an unregistered CCP is forever an illegal organization. The Nine Commentaries on the Communist Party points out that the CCP has all the characteristics of a religion; because it does not believe in righteous gods and slanders them, its essence is that of a cult.

Traditional Chinese culture holds that “all things have a spirit.” As one thing in the world, the Communist Party must also have a ruling spirit behind it. On this point, Marx himself made it clear in The Communist Manifesto: “A specter is haunting Europe—the specter of communism.” In plain terms, the force behind the CCP is a specter—a devil.

Different Cultural Connotations of China and the CCP

Divinely inspired Chinese culture: theism; worship of gods and reverence for the Buddha; prayers to heaven and sacrifices to earth; unity of heaven and humanity. Daoism, Buddhism, and Confucianism shine together and merge with one another. Buddhist compassion and Daoist truth guide spiritual cultivation; Confucian reverence for heaven, earth, ruler, parents, and teachers; benevolence, righteousness, propriety, wisdom, and faith; gentleness, kindness, respectfulness, frugality, and humility—these are the moral norms and principles of conduct for Chinese people. China values the “Doctrine of the Mean” and advocates “harmony as the most precious.”

China is an ancient civilization and a land of propriety. Countless historical figures and stories are recorded in histories and passed down orally: the Yellow Emperor battling Chiyou; Yao and Shun abdicating; Yu the Great controlling floods; Pan Geng moving the capital; Jiang Taigong fishing; Confucius traveling among states; Mencius’s mother moving three times; Yue Fei’s mother tattooing his back; Su Wu herding sheep; Qu Yuan drowning himself; Zhang Liang retrieving a shoe; Mao Sui recommending himself; Zhuge Liang’s divinations; Zhou Yu’s fire attack; Guan Yu scraping poison from bone; hanging books from ox horns; rising at dawn to practice swordsmanship; sleeping on brushwood and tasting gall; Wang Zhaojun leaving the frontier; Cai Wenji returning to Han; Mulan joining the army; Jianzhen sailing east; studying by fireflies and snow; chiseling walls for light; Mei’s wife and cranes; returning the jade intact to Zhao; honoring the worthy; sacrificing life for righteousness; carrying brambles to apologize; the friendship of Guan Zhong and Bao Shuya…

Chinese culture is ancient, profound, and splendid, serving as the cultural suzerain of the East Asian cultural sphere and occupying an important place in the world’s cultural system.

CCP party culture: atheism; slandering gods and destroying Buddhism; battling heaven and earth; promoting the idea that man can conquer nature. It fuses nine evil genes—evil, deceit, incitement, struggle, plunder, hooliganism, infiltration, destruction, and control. It denies universal values, uses party nature to strangle human nature; advocates communal wives; proclaims party interests above all else—listen to the party and follow the party; “the party gave birth to me and raised me”; parents are not as dear as the party; closeness determined by class; intellectuals are the “stinking ninth category”; the poorer, the more revolutionary; hooligan movements are great; smash public security, prosecution, and courts; never forget class struggle… The Communist Party takes “struggle” as its philosophy. Mao Zedong said: “Struggle against heaven brings endless joy; struggle against earth brings endless joy; struggle against people brings endless joy.” He called for opposing heaven, earth, and people, and for class struggle as the guiding principle; the Cultural Revolution alone caused nearly ten million deaths.

Different Cultural Origins of China and the CCP

Divinely inspired Chinese culture is marked by the Three Sovereigns—Fuxi, Shennong, and the Suiren clan—spanning five thousand years, tracing back to ancient times and genuine belief in the righteous Dao and gods.

Fuxi is revered as the male progenitor of the Chinese people. The Book of Changes states that Fuxi observed the heavens above and the earth below, studied patterns of birds and beasts, drew the Eight Trigrams, and thereby connected divine virtue with all things—referring to the legend of Fuxi drawing the trigrams at Guatai Mountain in Tianshui, Gansu.

Shennong’s contributions include teaching agriculture, inventing farming tools, tasting hundreds of herbs, developing trade, weaving hemp cloth, creating the five-stringed zither, making bows, producing pottery, establishing systems, and founding civilization—hence revered as the “Agricultural Ancestor.”

Suiren’s main merit was drilling wood to make fire, inventing artificial fire, ending the era of raw meat consumption, and thus being revered as the “Fire Ancestor.”

CCP party culture is marked by Marx, Engels, Lenin, and Stalin; tracing further back leads to the Illuminati, and ultimately to German Satanic cults (the Illuminati being a branch of Satanism).

Historical research proves Marx was a Satanist; his ideas of world unity and violent revolution originated from Satanism. Satanic doctrine is the ultimate source of CCP party culture. The Communist Manifesto was derived from the Illuminati’s seven political principles.

Culture is the lifeblood of a nation, its spiritual home. When the CCP arrived, through movements centered on the ten-year Cultural Revolution, it took the life of traditional Chinese culture—severing the nation’s lifeblood and destroying its spiritual home. Decades of one-party cultural indoctrination have insidiously implanted evil party culture into Chinese minds.

The relationship between culture and the human body is like that between an operating system and a computer. Many Chinese people cannot understand the collapse of morality; the reason is simple—the operating system, culture, is broken.

Different Governing Classics of China and the CCP

China’s governing classics have historically been The Book of Changes, Dao De Jing, and The Analects.

The Book of Changes is the foremost of the classics, the study of heaven and humanity, teaching unity with heaven and virtuous conduct.

Dao De Jing, authored by Laozi, is hailed as the king of scriptures, advocating “Man follows earth; earth follows heaven; heaven follows the Dao; the Dao follows nature.” UNESCO notes it is the most translated work after the Bible.

The Analects records Confucius’s teachings, centering on benevolence and forming the governing manual of Chinese dynasties. Confucius ranks first among the world’s top ten cultural figures.

The CCP’s classics are The Communist Manifesto, Das Kapital, and Selected Works of Mao Zedong.

The Communist Manifesto promotes class struggle and violent revolution; its theories have collapsed after more than a century of practice.

Das Kapital distorts profit as exploitation and incites class hatred; its theories have also collapsed.

Mao’s Selected Works, embodying “Mao Zedong Thought,” are Marxism localized; with Marxism collapsed, its relevance needs no elaboration.

Communism advocates thorough materialism, violence, anti-tradition, borderlessness, and communal wives—severing humanity from nature, distorting history, and inciting hatred.

Different Ancestors of China and the CCP

China’s ancestors: the Three Sovereigns and Five Emperors, Tang and Song founders.

The CCP’s foreign ancestors: Western Satanists such as Marx.

During the Cultural Revolution, the CCP desecrated ancestral tombs of Chinese sages and heroes, reaching hysterical levels of desecration.

Foreign conquerors spared Confucian temples; only the CCP destroyed them.

Different National Flags

China’s first national flag was the Qing yellow dragon flag.
The Republic of China flag symbolizes freedom, equality, and fraternity.
The CCP’s flag—the five-star red flag—symbolizes violence and dictatorship.

Different Colors Revered

China reveres yellow and purple; the CCP worships blood-red, openly claiming its rule is stained with the blood of millions.

Different Totems

China’s totem: the divine dragon.
The CCP’s totem: hammer and sickle, derived from occult Western origins symbolizing destruction and death.

Different Purposes of Existence

China: the place of the Creator’s descent to save sentient beings.
The CCP: an instrument of the communist specter to oppose heaven, earth, and humanity.

Different Durations

China: five thousand years.
The CCP: just over a century.

Different Populations

China: 1.411 billion people.
The CCP: about 175 million members.

Different Futures

China will endure forever.
The CCP, opposing heaven and humanity, will inevitably perish.

The Guizhou “Hidden Character Stone” bearing “The Chinese Communist Party Will Perish” is cited as a heavenly verdict. As of June 2025, more than 450 million people have publicly withdrawn from the CCP and its affiliated organizations.

Conclusion

China absolutely ≠ the CCP.

Their relationship is irreconcilable.

In choosing between Taiwan-led or mainland-led unification, the correct path is for real Chinese people to govern the real China. Protecting Taiwan is protecting the real China.

(Source: The Dajiyuan)
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